Religion-Judaism

An examination of religion and culture of the rabbinic movement (c. 70-600 CE) in the social and cultural contexts of Greco-Roman antiquity. Among the issues to be examined: rituals and institutions of the rabbis, social organizations within the rabbinic movement, engagement with other sectors of Jewish and gentile society.

This course introduces students to the role that law plays in Jewish religious life and thought.  Law has provided a primary framework through which Jews have related to God from biblical to modern times.  We will attempt to understand how law serves a religious function by examining both the values embodied by the content of the laws and critical reflections on the role of law by medieval and modern Jewish thinkers.

An exploration of ethical thinking using the resources of the Jewish tradition.

A seminar on the biblical Song of Songs (with attention to its literary artistry and compositional history) and its subsequent interpretation.

This course provides the opportunity to offer a new course in the subject of Judaism

This course introduces students to midrashic literature in the original Hebrew. It gives students the interpretive skills to make sense of the texts and provides an overview of the scholarly issues pertinent to the study of midrash.

An advanced tutorial on the book of Job and its related texts--ancient, medieval, and modern--which allow us to establish the literary and theological traditions out of which Job was composed and the literary and theological legacies that it has engendered, including thinking about divine justice, human piety, the limits of human knowledge, and the nature of the divine-human encounter.

This tutorial helps graduate students develop and strengthen skills in the reading and translation of ancient rabbinic Hebrew. It prepares them to do advanced research with ancient rabbinic texts, with a focus on midrashic texts in particular. It gives students the interpretive skills to make sense of the texts and provides an overview of the scholarly issues pertinent to their study.

This tutorial focuses on key texts in the field of Holocaust Studies. Reading lists will be adjusted to the particular interests of the student, but may include scholarship on the ethics of representations, individual and collective memory, evil and suffering, moral agency and culpability, comparative studies of genocide and mass atrocities, theodicy and anti-theodicy, and Holocaust testimony.

This tutorial puts Jewish feminism in conversation with Muslim and Christian feminisms, in the particular contexts of sacred texts, prayer, ritual practice, law, sexuality, leadership, and community.

This interdisciplinary research collaboration explores the variegated expressions of Judaism between the construction of the second Jerusalem temple in the 6th century BCE, through the Hellenistic and Roman periods, down to the temple's destruction by the Romans in the 1st century CE. Given the chronological and geographical vastness and complexity of the subject, this course will of necessity consider a selection of problems, issues, and topics.

Tutorial 2 in sequence of 3. Mendelssohn's book Jerusalem, or on Religious Power (1783), the center of our discussion and a response to Hobbes, Spinoza, and Locke, is both a theory of government & a novel interpretation of Judaism, but also a program of enlightenment and modernization that has to be seen in the context of Jewish emancipation in the 18th century. The course introduces texts by Kant, Lessing, Herder, Friedlander, & Schleiermacher.

This graduate course is a sequence of three independent tutorials on theopolitical thought in Modern Judaism: I. Spinoza, II. Mendelssohn and the Enlightenment, III. Martin Buber, Hermann Cohen, and Franz Rosenzweig. Each tutorial lasts one semester and can be taken outside the sequence. The focus of the course lies on the alliance and confrontation of religion and politics in Modern Jewish thought and its immediate intellectual historical context.

This tutorial, the third in a sequence on theopolitical thought in Modern Judaism, will focus on 20th-century Jewish philosophers, especially Hermann Cohen, Martin Buber, Leo Baeck, and Franz Rosenzweig. Their distinct views on the state, the nation, and the theocratic community, as well as how modern Christian thought grappled with similar questions, will be analyzed in the context of a crisis of politics during the interwar period.

This reading course introduces students to the medieval Hebrew literary tradition and the distinctive linguistic features of Hebrew in this period. The texts under consideration will vary by semester. Scholarly articles will supplement and contextualize the Hebrew readings. Students will discuss the religious and historical significance of the passages that they prepare in advance of our sessions.

Students learn to analyze and interpret ancient rabbinic texts (c. 200-600 CE) in order to discern theological commitments and ethical instructions. The task is complicated by the fact that rabbinic texts are neither theological treatises nor ethical manuals. They are composed as biblical commentary and as codes, commentary and argumentation on legal topics.