Social movements are an historical and global phenomenon of great complexity and variety. Because the topic can be so broad, the course is organized around case studies of civil rights, the industrial workers' movement, environmentalism, religious fundamentalism, and the counter movements to globalization. These cases will be used to illustrate variety of themes and principles, and you'll learn about specific events, personalities, organizations, and dynamics that shaped these movements. By this method, you will gain specific knowledge about important social movements, as well as an overview and general orientation to the sociology of this dynamic area of social life. Prerequisite: SOC 1010 or instructor permission.

This course will consider the social-science perspective on law and legal institutions; theories of laws and legal institutions that trace their origin to social consensus or social inequality; how social inequality influences how people think about law, why they obey it, and whether they mobilize it to resolve disputes; and whether law is an effective tool for social change.

Studies the relationship between family and society as expressed in policy and law. Emphasizes the effects of formal policy on the structure of families and the interactions within families. The American family system is examined as it has responded to laws and policies of government and private industry and to changes in society. Prerequisite: Six credits of sociology or instructor permission.

Study of a comprehensive contemporary understanding of the history, struggle and diversity of the African-American community.

This course considers the nature and effects of consumer society; it explores the theories, practices, and politics of modern consumption. Topics include the historical development of consumer society; the role of consumption in creating personal and political identities; the cultural and social meanings of seemingly impersonal objects like money; the commodification of social life; and the politics of consumption.

In 1932, referring to the American dream, James Truslow Adams portrayed America as a nation in which life can be "better and richer and fuller for every man, with opportunity for each according to his ability or achievement." To subsequent generations of Americans and immigrants this meant endless upward mobility and material prosperity but, also, the denial of persistent social inequality. This course examines both sides of the American Dream.

This course is an exercise in critical thinking and writing. We will investigate connections between race and crime in contemporary America. To do so, we will explore constructions of crime and race and patterns of victimization, criminality and punishment. We will uncover shifting definitions of crime and the ways that institutions, policies and practices shape patterns of punishment.

This course explores mental health and illness in social context, focusing especially on the history, definitions, social and cultural determinants, and consequences of conceptualizations and treatment of mental illness. It includes an examination of perceptions of mental illness in popular culture, and the spread of psychiatric ideas in more global context. Pre-requisite: six credits of Sociology

Empires -- large, multinational, territorially-dispersed political entities - have been pervasive in human history. This course will examine a number of them, ancient and modern, Eastern and Western, land and overseas empires. It will seek to find out what principles and practices might be common to all of them, and what, on the contrary, might distinguish them from each other. Six credits of Sociology or instructor permission.

This course explores the social construction of love and sexualities. Beginning with historical perspectives, the class also compares the organization of intimate life in the United States and other countries. Students evaluate the impact of social inequalities in gender, class and race on the construction of choice and commitment. The class considers how consumer capitalism, the state, and culture interact to shape our intimate practices.