Islam began strange and will return to strange as it began. So blessings to the strange ones! So goes a famous saying of the Prophet Muhammad, celebrating the virtue of truth over conformity. This course examines Islamic movements that have sought to push back against religious and political norms of their times. Along the way, we read debates about orthodoxy: what are the limits of the Muslim community and how are such limits contested?

Students in this course will fashion their own approach to studying religion and develop a retrospective project that interweaves the various strands of their prior study over the course of the major. Building on earlier courses in Religious Studies, this capstone seminar completes the major's sequence by applying questions and conversations in the study of religion to some advanced theme crafted by the instructor.

A seminar focused upon some of the most significant philosophical and religious thinkers that have shaped and continued to shape American religious thought and culture from the founding of the Republic to the Civil Rights Movement, including Thomas Jefferson, Ralph Waldo Emerson, Jane Addams, William James, Reinhold Niebuhr and Martin Luther King, Jr. We will explore how their thought influenced the social and cultural currents of their time.

Examines the Dzokchen tradition of Tibetan Buddhist Tantra focusing on its philosophical and contemplative systems and its historical and social contexts.

Studies the major religious traditions of the Western world; Judaism, Eastern Orthodox Christianity, Roman Catholicism, Protestantism, and Islam.

Theravada, Mahayana, and Tantrayana Buddhist developments in India.

The story of Christianity's emergence in the Middle East and its migration into Europe and then North America is just one aspect of Christian history, which also has a rich and long history in Africa, Asia and other parts of the global South. This course looks at the shape Christianity is taking in non-Western parts of the world and how this growth impacts Christianity in the West.

How do, might, or ought the aesthetic dimensions of human experience inform engagement with religion in the public life of a pluralistic society? Employing the theological aesthetic principles of foregrounding and interlacing to structure our investigation, our study examines philosophical, theological, and ethical (both religious and theological) responses to this question.

An introduction to environmental ideas, texts and practices of Buddhism in broad historical and geographical context. Engages Buddhist "environmental imagination" through readings of primary texts, considers the ways that contemporary Buddhists around the world have interpreted environmental problems, and the ways that Buddhist modernist movements draw upon Buddhist ideologies in the service of social-environmental change.

If religious teachings so often focus on love and peace, why is so much violence committed in the name of religion? In this course, we will consider the ways in which religion and violence have intersected in Western religions (particularly Judaism, Christianity, and Islam) over the past two millennia, from the persecution of Christians in the Roman Empire to the modern world.