Studies the development and history of the thought, practice, and goals of Zen Buddhism.

This course examines how Latine religious traditions--including Latine Catholicism, Pentecostalism, Mainline Protestantism, Indigenous traditions, and religious "nones"--interact with political and democratic cultures in the United States.

If religious teachings so often focus on love and peace, why is so much violence committed in the name of religion? In this course, we will consider the ways in which religion and violence have intersected in Western religions (particularly Judaism, Christianity, and Islam) over the past two millennia, from the persecution of Christians in the Roman Empire to the modern world.

This course studies how to be a moral agent in a market society. It attends to how economic issues influence different spheres of human life, both public and private, and discusses the ethics of a professional career, the moral obligations of corporations, the nature of inequality, the economic ethics of major world traditions, and how to live a morally sane human life in a market system.

This course asks: what does "spiritual but not religious" mean, and why has it become such a pervasive idea in modern America? We'll study everything from AA to yoga to Zen meditation, with stops in Christian rock, Beat poetry, Abstract Expressionist painting and more. In the end, we'll come to see spirituality in America as a complex intermingling of the great world religions, modern psychology, and a crassly commercialized culture industry.

This course serves as an introduction to the religious beliefs and practices of China, Taiwan, and the Chinese diaspora. The course covers several broad themes in Chinese religion, including ritual, self-cultivation, means of communicating with the gods, and the intersection of political authority and religion. We will engage with textual, material, and visual traditions.

This course will survey the central debates of the field of African Philosophy: what counts as "African"? what counts as "philosophy"?, the universality or cultural particularity of rationality, the role of race and racism in modern, Western Philosophy, the role of writing and orality in philosophy, and "African" conceptions of the self, truth, knowledge, gender, ethics, and justice.

Introduces the mythology, ritual, philosophy, and religious art of the traditional religions of sub-Saharan Africa, also African versions of Christianity and African-American religions in the New World.

"The Black Church" carries unique symbolic weight in America--but why? This course explores how the idea of the Black Church gained moral authority, whether there is a collective Black Church or only black churches, the traditions and practices the concept names, who the concept celebrates and who it marginalizes, and how--or whether--the Black Church, as myth or reality, is still relevant in African American life today.

The Orisa traditions of the Yoruba-speaking peoples of West Africa have survived and thrived across centuries of war, slavery, and colonization, and continue to provide meaning to the lives of millions of people all over the world. This course will survey the various Orisa traditions of West Africa and the Americas, their interactions with other traditions as well as their influence on Black Atlantic art and spirituality.